Mitologi Rom: Perbezaan antara semakan

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===Mitologi awal mengenai dewa-dewi===
TheModel Roman modelmelibatkan involvedcara aberbeza verydalam differentmentakrifkan waydan ofmemikirkan defining and thinking about the gods than we aredewa-dewa familiarmereka withberbanding fromkaum GreeceYunani. ForSebagai examplecontoh, ifjika oneseseorang werebertanyakan toorang askYunani a Greek abouttentang [[Demeter]], hedia mightmungkin replyakan withmembalasnya thedengan well-knownkisah storyhebat ofdan herterkenal grieftentang atkesedihanya the rape ofpada [[Persephone]] byyang diperkosa [[Hades]].
 
AnKaum archaicRom Romanpurba, byyang contrastberbeza, wouldakan tellmemberitahu you thatyang [[Ceres]] had anmempunyai officialpaderi priestrasmi calledyang adipanggil flamen, whoyang wasmerupakan junior to thekepada [[wiktionary:flamen|flamens]] of [[Jupiter (god)|Jupiter]], [[Mars (god)|Mars]], anddan [[Quirinus]], buttetapi senior tokepada the flamens offlamen [[Flora (goddessdewi)|Flora]] anddan [[Pomona]]. HeDia mightmungkin tellakan youmemberitahu thattentang shedewa wasitu groupedberkumpulan indengan adua triaddewa withpertanian two other agricultural godslain, [[Liber]] anddan [[Libera (goddessdewi)|Libera]]. And he might even be ableDan todia rattlemungkin offakan allmenyebut ofdengan thelancar minorsemua godsdewa withkecil specializeddengan functionsperanan whokhusus attendedyang hermembantunya: Sarritor (weedingmerumpai), Messor (harvestingmenuai), Convector (cartingmengangkut), Conditor (storingmenyimpan), Insitor (sowingmenyemai), anddan dozensberdozen-dozen morelagi.
 
"Mitologi" Rom purba, sekurang-kurangnya menitik beratkan dewa-dewa, tidak dibuat melalui penceritaan, tetapi berkaitan antara manusia dan dewa.
Thus the archaic Roman "mythology", at least concerning the gods, was made up not of narratives, but rather of interlocking and complex interrelations between and among gods and humans.
 
[[Agama]] asal bagi masyarakat Rom awal telah diubah dengan pertambahan dan percanggahan kepercayaan pada waktu kemudian, dan dengan asimilasi oleh [[mitologi Yunani]]. Kita tahu apa yang akan kita lakukan tentang agama Rom purba bukanlah melalui cerita sezaman, tetapi dari penulis kemudiannya yang cuba untuk menyelamatkan tradisi lama dari lapuk dan tidak digunakan lagi, seperti sarjana abad pertama SM [[Marcus Terentius Varro]]. Penulis klasik lain, seperti penyajak [[Ovid]] dalam ''[[Fasti]]'' (Kalendar) nya, banyak dipengaruhi model [[ketamadunan Hellenistik|Hellenistik]], dan karyanya sering menggunakan kepercayaan Yunani untuk mengisi jurang dalam tradisi Rom.
The original [[religion]] of the early Romans was modified by the addition of numerous and conflicting beliefs in later times, and by the assimilation of a vast amount of [[Greek mythology]]. We know what little we do about early Roman religion not through contemporary accounts, but from later writers who sought to salvage old traditions from the desuetude into which they were falling, such as the [[1st century BC]] scholar [[Marcus Terentius Varro]]. Other classical writers, such as the poet [[Ovid]] in his ''[[Fasti]]'' (Calendar), were strongly influenced by [[Hellenistic civilization|Hellenistic]] models, and in their works they frequently employed Greek beliefs to fill gaps in the Roman tradition.
 
===Mitologi awal mengenai sejarah Rom===