Hajarulaswad: Perbezaan antara semakan

Kandungan dihapus Kandungan ditambah
Polar (bincang | sumb.)
Syed Azaharul (bincang | sumb.)
Tiada ringkasan suntingan
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{{BI|Black Stone}}
{{Islam}}
'''Hajarul Aswad''' (الحجر الأسود) yang bermaksud batu hitam merupakan salah satu [[batu]] yang terdapat di penjuru [[Kaabah]].
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== Sejarah Hajarulaswad ==
Menurut tradisi Islam, Hajarul Aswad datang dari syurga dan warnanya putih tetapi bertukar warna kerana ramai orang mengerjakan haji dengan membawa bersama-sama mereka dosa-dosa yang mereka lakukan
 
===Islamic views===
[[Image:Mohammed kaaba 1315.jpg|thumb|left|A 1315 illustration from the [[Jami al-Tawarikh]], inspired by the [[Sirah Rasul Allah]] story of Muhammad and the [[Mecca]]n clan elders lifting the Black Stone into place<ref name=uscmsa>{{cite web|author=University of Southern California|title=The Prophet of Islam - His Biography|publisher=|accessmonthday=August 12 |accessyear=2006|url=http://www.usc.edu/dept/MSA/fundamentals/prophet/profbio.html}}</ref>]]
According to Islamic tradition, the Stone fell from [[Jannah|Heaven]] during the time of [[Adam and Eve]], when it was a pure and dazzling white, but has since turned black because of the sins it has absorbed over the years<ref name="SaudiCities-disrupted" />.
It was later removed and hidden in the hill of [[Abu Qubays]] near Mecca. When [[Abraham]] rebuilt the Kaaba, the [[Archangel Gabriel]] brought the Stone out of hiding and gave it to him.<ref name="glasse">Cyril Glasse, ''New Encyclopedia of Islam'', p. 245. Rowman Altamira, 2001. ISBN 0759101906</ref>
 
[[Muhammad]] is said to have played a key part in the history of the Black Stone. In [[602]], before the first of his prophetic revelations, he was present in Mecca during the rebuilding of the Kaaba. The Black Stone had been temporarily removed while a new structure was being constructed. A story found in [[Ibn Ishaq]]'s ''[[Sirah Rasul Allah]]'' (as reconstructed and translated by Guillaume) shows Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone in place. His solution was to have all the clan elders raise the cornerstone on a cloak, and then Muhammad set the Stone into its final place with his own hands.<ref>{{cite book| last = Guillaume| first = A.| authorlink = | coauthors = | title = The Life of Muhammad | publisher = Oxford University Press | date = 1955 | location = Oxford| doi = | id = }} pp. 84-87</ref><ref name=uscmsa>{{cite web|author=University of Southern California|title=The Prophet of Islam - His Biography|publisher=|accessdate=August 12|accessyear=2006|url=http://www.usc.edu/dept/MSA/fundamentals/prophet/profbio.html}}</ref><ref>{{cite web|url=http://www.witness-pioneer.org/vil/Books/SM_tsn/ch1s6.html | title = Muhammad's Birth and Forty Years prior to Prophethood|work=Ar-Raheeq Al-Makhtum (The Sealed Nectar): Memoirs of the Noble Prophet|accessdate=2007-05-04|author=Saifur Rahman al-Mubarakpuri, translated by Issam Diab|date=1979}}</ref>
 
===Other views===
The reverence of the Black Stone evidently preceded the rise of Islam. The [[Semitic]] cultures of the Middle East had a tradition of using unusual stones to mark places of worship, a phenomenon which is reflected in the [[Hebrew Bible]] as well as the [[Qur'an]].<ref name="glasse" />
 
Grunebaum, in ''Classical Islam'', says that the Kaaba was a place of pilgrimage even in pre-Islamic times, and was probably the only sanctuary built of stone, but that there are other sources which indicate there were other "Kaaba" structures in other parts of Arabia{{Fact|date=July 2008}}. A "red stone" was the deity of the south Arabian city of [[Ghaiman]], and there was a "white stone" in the Ka'ba of al-Abalat (near the city of [[Tabala]], south of Mecca). He points out that the experience of divinity of that time period was often associated with stone [[fetishes]], mountains, special rock formations, or "trees of strange growth."<ref>Grunebaum, p. 24</ref>
 
The physical properties of the Black Stone were first described in the 19th and early 20th centuries by European travellers in Arabia who visited the Kaaba in the guise of pilgrims. The [[Swiss]] traveler [[Johann Ludwig Burckhardt]], who visited Mecca around [[1815]] in the guise of a pilgrim, provided a detailed description in his 1829 book ''Travels in Arabia'':
 
{{cquote|''It is an irregular oval, about seven inches in diameter, with an undulating surface, composed of about a dozen smaller stones of different sizes and shapes, well joined together with a small quantity of cement, and perfectly well smoothed; it looks as if the whole had been broken into as many pieces by a violent blow, and then united again. It is very difficult to determine accurately the quality of this stone which has been worn to its present surface by the millions of touches and kisses it has received. It appeared to me like a lava, containing several small extraneous particles of a whitish and of a yellow substance. Its colour is now a deep reddish brown approaching to black. It is surrounded on all sides by a border composed of a substance which I took to be a close cement of pitch and gravel of a similar, but not quite the same, brownish colour. This border serves to support its detached pieces; it is two or three inches in breadth, and rises a little above the surface of the stone. Both the border and the stone itself are encircled by a silver band, broader below than above, and on the two sides, with a considerable swelling below, as if a part of the stone were hidden under it. The lower part of the border is studded with silver nails.''}}
 
Visiting the Kaaba in 1853, Sir [[Richard Francis Burton]] noted that:
 
{{cquote|''The colour appeared to me black and metallic, and the centre of the stone was sunk about two inches below the metallic circle. Round the sides was a reddish brown cement, almost level with the metal, and sloping down to the middle of the stone. The band is now a massive arch of gold or silver gilt. I found the aperture in which the stone is, one span and three fingers broad.''<ref>Quoted in Thomas Patrick Hughes, ''A Dictionary of Islam'', p. 154. W. H. Allen & Co, 1885</ref>}}
 
The Black Stone has been described variously as [[basalt]] [[lava]], an [[agate]], a piece of natural [[glass]] or — most popularly — a stony [[meteorite]]. It is evidently a hard rock, having survived so much handling. A significant clue to its nature is provided by an account of the Stone's recovery in 951 AD after it had been stolen 21 years earlier; according to a chronicler, the Stone was identified by its ability to float in water. If this account is accurate, it would rule out the Black Stone being an agate, basalt lava or stony meteorite, though it would be compatible with it being glass or [[pumice]].<ref name="bevan">Alex Bevan, John De Laeter, ''Meteorites: A Journey Through Space and Time'', pp. 14-15. UNSW Press, 2002. ISBN 086840490X</ref>
 
It has been suggested that the Black Stone may be a glass fragment from the impact of a fragmented meteorite some 6,000 years ago at [[Wabar]], a site in the [[Rub' al Khali]] desert some 1,100 km east of Mecca. The craters at Wabar are notable for the presence of blocks of [[silica]] glass, fused by the heat of the impact and impregnated by beads of nickel-iron alloy from the meteorite (most of which was destroyed in the impact). Some of the glass blocks are made of shiny black glass with a white or yellow interior and gas-filled hollows, which allow them to float on water. Although scientists did not become aware of the [[Wabar craters]] until 1932, they were located near a caravan route from [[Oman]] and were very likely known to the inhabitants of the desert. The wider area was certainly well-known; in ancient Arabic poetry, Wabar or Ubar (also known as "[[Iram of the Pillars]]") was the site of a fabulous city that was destroyed by fire from the heavens because of the wickedness of its king. If the estimated age of the crater is accurate, it would have been well within the period of human habitation in Arabia and the impact itself may have been witnessed.<ref name="bevan" />
 
== Ritual role ==
The current ritual of the [[Hajj]] involves pilgrims attempting to kiss the Black Stone seven times (once for each circumambulation of the Kaaba), emulating the actions of Muhammad. When [[Umar ibn al-Khattab]] (580-644), the second [[Caliph]], came to kiss the Stone, he said in front of all assembled: "''No doubt, I know that you are a stone and can neither harm anyone nor benefit anyone. Had I not seen Allah's Messenger [Muhammad] kissing you, I would not have kissed you.''"<ref>{{cite web|author=University of Southern California|title=Pilgrimage (Hajj)|publisher=|accessmonthday=August 12 |accessyear=2006|url=http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/026.sbt.html#002.026.667}}</ref> Many Muslims follow Umar: they pay their respects to the Stone in a spirit of trust in [[Muhammad]], not with any belief in the Stone itself. This, however, does not indicate their disrespect to the Black Stone but their belief that harm and benefit are in the hands of God, and nothing else. In modern times, large crowds no longer make it practically possible for everyone to kiss the stone, so it is currently acceptable for pilgrims to simply point in the direction of the Stone on each of their circuits around the building. Some even say that the Stone is best considered simply as a marker, useful in keeping count of the ritual circumambulations ([[Hajj#Performing the Hajj|tawaf]]) one has performed.<ref>{{cite web|author=The Saudi Arabia Information Resource|title=The Holy City of Makkah|publisher=|accessmonthday=August 12 |accessyear=2006|url=http://www.saudinf.com/main/a83.htm}}</ref>
 
Some Muslims also accept this [[hadith]], from [[Tirmidhi]], which asserts that at the Last Judgement ([[Qiyamah]]), the Black Stone will speak for those who kissed it:
 
:"It was narrated that Ibn ‘Abbas said: The Messenger of Allah said concerning the Stone: "By Allah, Allah will bring it forth on the Day of Resurrection, and it will have two eyes with which it will see and a tongue with which it will speak, and it will testify in favour of those who touched it in sincerity." "<ref>http://www.icct.org/Hajj/BlackStone.html</ref>
 
Apart from the ritual role of the Black Stone, its black colour is deemed to symbolise the essential spiritual virtue of detachment and poverty for God (''[[faqr]]'') and the extinction of ego required to progress towards God (''[[qalb]]'').<ref name="glasse" />
 
==Damage==
 
The Black Stone is broken into a number of fragments, with varying accounts putting the number at between seven and fifteen, held together by a silver frame.<ref name="bevan" /> The damage appears to have occurred in several stages. During the [[siege of Mecca]] in [[683]], the Kaaba was ignited by a flaming arrow and the fire's heat cracked the Black Stone into three large parts and several smaller fragments.{{Fact|date=January 2008}} In [[930]], the Black Stone was seized by the [[Qarmatians]] and carried off to their base at [[Bahrain]]. According to the historian [[Al-Juwayni]], the Stone was returned in [[951]] under somewhat mysterious circumstances; wrapped in a sack, it was thrown into the Friday Mosque of [[Kufa]] accompanied by a note saying "By command we took it, and by command we have brought it back." Its abduction and removal caused further damage, breaking the stone into seven pieces.<ref name="glasse" /> Some Muslims believe the Black Stone should be less accessible to the general public, as a way of protecting such a relic.
 
 
==References==
* Grunebaum, G. E. von (1970). ''Classical Islam: A History 600 A.D. - 1258 A.D.''. Aldine Publishing Company. ISBN 202-15016-X
* Sheikh Safi-ur-Rahman al-Mubarkpuri (2002). Ar-Raheeq Al-Makhtum (The Sealed Nectar): Biography of the Prophet. Dar-us-Salam Publications. ISBN 1591440718.
* Elliott, Jeri (1992). ''Your Door to Arabia''. ISBN 0-473-01546-3.
* Mohamed, Mamdouh N. (1996). ''Hajj to Umrah: From A to Z''. Amana Publications. ISBN 0-915957-54-x.
* Time-Life Books (1988). ''Time Frame AD 600-800: The March of Islam'', ISBN 0-8094-6420-9.
*{{cite journal|url=http://www.indigogroup.co.uk/edge/blstone.htm|title=The Black Stone - the Omphalos of the Goddess|author=Bob Trubshaw|journal=Mercian Mysteries|date=February 1993|issue=No. 14}}
 
== External links ==
{{commons|Black Stone}}
*[http://web.archive.org/web/20070404133458/http%3A//www.saudicities.com/images/Pic00082.jpg Picture of the Black Stone]
*[http://www.saudiaramcoworld.com/issue/197406/the.ka.bah.house.of.god.htm Information about the Kaaba and viewpoints regarding the status of the Black Stone]
*[http://mb-soft.com/believe/txh/kaaba.htm General information about the Kaaba and the Black Stone]
*[http://www.cyberistan.org/islamic/hajjexp.htm Reflections from the Hajj, by S. Khan and A. Zahoor]
 
[[ar:حجر أسود]]