Dupa

Distinguish from sensor, censure and censor.

Tempat bara adalah mana-mana jenis vessels diperbuat untuk membakar kemenyan. These vessels vary greatly in size, form, and material of construction. They may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as several metres high. In many cultures, burning incense has spiritual and religious connotations, and this influences the design and decoration of the censer.

A large censer in front of a Taipei temple

Incense burner set from Japan's Edo period, 17th century

Kegunaan Kristian

In the Roman Catholic and some other Churches, a censer is often called a thurible, and used during important offices (benedictions, processions, important masses). A common design for a thurible is a metal container, about the size and shape of a coffee-pot, suspended on chains. The bowl contains hot coals, and the incense is placed on top of these. The thurible is then swung back and forth on its chains, spreading the fragrant smoke.

A famous thurible is the Botafumeiro, in the cathedral of Santiago de Compostela. Suspended from the ceiling of the cathedral, the swinging of this 5-kaki (1.5 m) high, 55 kilogram silver vessel is quite a sight, possibly only surpassed by the spectacle of a lone man hurling himself at the swinging vessel to bring it to a stop.

One of the explanations for the great size of the Botafumeiro is that in the early days it was used to freshen the air in the cathedral after being visited by droves of travel-weary pilgrims.

In the Eastern Orthodox Church, censers are similar in design to the Western thurible, often with the addition of 12 small bells. The latter symbolize the preaching of the Apostles and for this reason the censer with bells is normally used only by a Bishop. They are used much more often, typically at every vespers, matins, and Divine Liturgy. If a deacon is present, he typically does much of the censing; otherwise, the job falls to the priest. Unordained servers or acolytes are permitted to prepare and carry the censer, but may not swing it during prayers. Censing is the practice of swinging a censer suspended from chains towards something or someone, typically an icon or person, so that smoke from the burning incense travels in that direction. Burning incense generally represents the prayers of the people rising towards Heaven. One commonly sung psalm during the censing is "Let my prayer arise in Thy sight as incense, and let the lifting up of my hands be an evening sacrifice." Some Orthodox Christians use a standing censer on their home altars.

Kegunaan rumah

Three types of home censer. Left: plate for stick incense. Right: censer for granulated incense and briquette. Center: plate holding cone incense.

For home use of granulated incense, small, concave charcoal briquettes are sold. One lights the corner of the briquette on fire, then places it in the censer and extinguishes the flame. After the glowing sparks traverse the entire briquette, it is ready to have incense placed on it.

Censers made for stick incense are also available; these are simply a long, thin plate of wood, metal, or ceramic, bent up and perforated at one end to hold the incense. They serve to catch the ash of the burning incense stick.