Astronomi India: Perbezaan antara semakan

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→‎Sejarah awal: menterjemah perenggan pertama
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== Sejarah awal ==
EarlyAstronomi astronomydi inIndia India—likepada inawalnya otherterikat cultures—dengan wasagama. intertwined with religion.<ref name=Sarma-Ast-Ind>Sarma (2008), ''Astronomy in India''</ref> TheKitab first[[Veda]], textualkitab mentionpenting ofagama astronomicalHindu, conceptsadalah comestulisan frompertama theyang [[Veda]]s—religiousmenyentuh literatureperihal ofastronomi. India.<ref name=Sarma-Ast-Ind/> AccordingSeperti toulasan SarmaSharma (2008): "One finds in the“Kitab [[Rigveda]] intelligentada speculationsmembuat aboutspekulasi thetentang genesispenciptaan ofalam thesemesta universedari from nonexistencetiada, the configuration ofdan thesusun universeletaknya, thetentang [[SphericalBumi]] Earth|sphericalyang self-supportingbulat earth]]dan mampu menyokong beratnya sendiri, anddan thetentang yearsetahun ofmempunyai 360 dayshari divideddibahagikan intokepada 12 equalbahagian parts ofdengan 30 dayshari eachsatu withbahagian, adan periodicalkewujudan intercalarybulan-bulan monthinterkalari (bulan dengan hari tambahan, seperti hari ke-29 bulan Februari dalam kalendar moden)."<ref name=Sarma-Ast-Ind/> MoreKaitan onastronomi IndianIndia astronomydengan withagama relationdibincangkan tolebih religion is given in thelanjut [[Indian_astronomyAstronomi_India#Relation_with_religionHubungan_dengan_agama|section belowdibawah]].
 
The [[cardinal directions]] are found in the ''[[Shulba Sutras|Śulbasūtra]]'' (1st millennium BCE), a treatise containing mathematical applications used for altar construction.<ref name=abraham08/> Mathematics and astronomical instruments were employed to calculate time after sunlight, daylight periods, computation of sunrise, computation of sunset, and general measurement of time. Ōhashi (1993) states that ''[[Jyotiṣa|{{IAST|Jyotiṣa Vedānga}}]]'' astronomy gained a foothold between the 6th and the 4th centuries BCE.The common era saw the presence of numerous ''Siddhāntas'', out of which the ''[[Surya Siddhanta|Surya-siddhānta]]'' was particularly notable.<ref name=Klostermaier03/> Both the ''[[Yavanajataka]]'' and ''[[Romaka Siddhanta|Romaka Siddhānta]]'' confirm that Indian and western astronomical sciences had been a part of a global scientific discourse (given in the [[Indian_astronomy#Global_discourse|section below]]).