Sri Krishna: Perbezaan antara semakan
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[[Fail:YosriKrishna.jpg|200px|right|Dewa Krishna, salah satu dewa dalam kepercayaan Hindu.]]
'''Krishna''' (/ˈkrɪʃnə/; Sanskrit: कृष्ण, ''Kṛṣṇa'' in IAST, pronounced [ˈkr̩ʂɳə]) dianggap sebagai dewa yang agung, disembah oleh banyak tradisi Hinduisme dalam pelbagai perspektif. Krishna ialah jelmaan (Avatar) kelapan Mahavishnu. Krishna juga menjadi Tuhan Yang Agung dalam beberapa tradisi.
Sri Krishna memainkan peranan penting dalam epik Mahabharata. Dialog antara Krishna dan Arjuna dalam Mahabharata yang dikenali sebagai Bhagavadgita telah menerima status Veda kelima dalam agama Hindu.
Sri Krishna juga merupakan Tuhan yang paling popular dalam zaman moden. Sejak kurun ke-10 Masihi, Krishna menjadi subjek yang digemari dalam pelbagai bidang seni dan tradisi tempatan. Tradisi Bhakti yang unik telah kembang bagi pelbagai rupa berlainan Krishna, seperti Jagannatha di Odisha, Vithoba di Maharashtra, dan Srinathji di Rajasthan. Sejak tahun 1960an, penyembahan Krishna telah berkembang ke negara-negara Barat, terutamanya disebabkan gerakan International Society for Krishna Consciousness.
From the 10th century AD, Krishna became a favourite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Jagannatha in Odisha, Vithoba inMaharashtra and Shrinathji in Rajasthan. Since the 1960s the worship of Krishna has also spread in the Western world, largely due to the International Society for Krishna Consciousness.<sup>[10]</sup>
Krishna is often described and portrayed as an infant eating butter, a young boy playing a flute as in the ''Bhagavata Purana'',<sup>[3]</sup> or as an elder giving direction and guidance as in the ''Bhagavad Gita''.<sup>[4]</sup> The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.<sup>[5]</sup> They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero, and the Supreme Being.<sup>[6]</sup> The principal scriptures discussing Krishna's story are the ''Mahabharata'', the ''Harivamsa'', the''Bhagavata Purana'', and the ''Vishnu Purana''.
Krishna's disappearance marks the end of Dvapara Yuga and the start of Kali Yuga (present age), which is dated to February 17/18, 3102 BCE.<sup>[7]</sup> Worship of the deity Krishna, either in the form of deity Krishna or in the form of Vasudeva, Bala Krishna or Gopala can be traced to as early as 4th century BC.<sup>[8][9]</sup> Worship of Krishna as ''Svayam Bhagavan'', or the supreme being, known as Krishnaism, arose in the Middle Ages in the context of the Bhakti movement. From the 10th century AD, Krishna became a favourite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Jagannatha in Odisha, Vithoba inMaharashtra and Shrinathji in Rajasthan. Since the 1960s the worship of Krishna has also spread in the Western world, largely due to the International Society for Krishna Consciousness.<sup>[10]</sup>{{Hindu scriptures}}
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