Gerhana matahari: Perbezaan antara semakan

Kandungan dihapus Kandungan ditambah
Polar (bincang | sumb.)
Polar (bincang | sumb.)
Baris 136:
 
Usaha telah dilakukan untuk menentukan tarikh sebenar [[Good Friday]] melalui gerhana matahari, tetapi kajian ini tidak memberi hasil yang muktamad.<ref>{{citation |first=C. J. |last=Humphreys |lastauthoramp=yes |first2=W. G. |last2=Waddington |title=Dating the Crucifixion |journal=Nature |volume=306 |issue=5945 |year=1983 |pages=743–746 |doi=10.1038/306743a0 }}</ref> Penyelidikan telah menampakkan ketidakupayaan gerhana matahari bertindak sebagai penerangan bagi [[Good Friday]] yang direkodkan mempunyai ciri-ciri [[gerhana penyaliban]].<ref>{{Citation |first=M. |last=Kidger |year=1999 |title=The Star of Bethlehem: An Astronomer’s View |location=Princeton, NJ |publisher=Princeton University Press |pages=68–72 |isbn=0691058237 }}</ref> (Good Friday dicatatkan berlaku pada [[Passover]], yang juga direkodkan berlaku pada atau hampir dengan masa bulan penuh.)
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The [[ancient Chinese]] astronomer [[Shi Shen]] (fl. fourth century BCE) was aware of the relation of the moon in a solar eclipse, as he provided instructions in his writing to predict them by using the relative positions of the moon and sun.<ref name="needham volume 3 411">Needham, Volume 3, 411.</ref> The 'radiating influence' theory for a solar eclipse (i.e., the moon's light was merely light reflected from the sun) was existent in Chinese thought from about the sixth century BCE (in the ''Zhi Ran'' of Zhi Ni Zi),<ref name="needham volume 3 227"/> and opposed by the [[Chinese philosopher]] [[Wang Chong]] (27–97 CE), who made clear in his writing that this theory was nothing new.<ref name="needham volume 3 411-413">Needham, Volume 3, 411–413.</ref> This can be said of Jing Fang's writing in the 1st century BCE, which stated:
 
Ahli astronomi [[Cina purba]] [[Shi Shen]] (abad keempat SM) mengetahui hubungan bulan dalam gerhana matahari, sebagaimana dalam tulisan beliau yang meramalkannya dengan menggunakan kedudukan relatif bulan dan matahari.<ref name="needham volume 3 411">Needham, Volume 3, 411.</ref> Teori 'pengaruh terpancar' untuk gerhana matahari (iaitu, cahaya bulan adalah semata-mata cahaya yang terpancar daripada matahari) telah wujud dalam pemikiran Cina sejak kira-kira abad keenam SM (dalam ''Zhi Ran'' Zhi Ni Zi),<ref name="needham volume 3 227"/> dan ditentang oleh [[ahli falsafah Cina]] [[Wang Chong]] (27–97 M), yang memaklumkan secara jelas dalam tulisan beliau bahawa teori ini bukan sesuatu yang baru.<ref name="needham volume 3 411-413">Needham, Volume 3, 411–413.</ref> Ini boleh dikatakan penulisan Jing Fang pada abad pertama SM, yang menyatakan:
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{{Quotation|The moon and the planets are [[Yin and yang|Yin]]; they have shape but no light. This they receive only when the sun illuminates them. The former masters regarded the sun as round like a [[crossbow]] bullet, and they thought the moon had the nature of a mirror. Some of them recognized the moon as a ball too. Those parts of the moon which the sun illuminates look bright, those parts which it does not, remain dark.<ref name="needham volume 3 227">Needham, Volume 3, 227.</ref>}}
 
Baris 150:
 
Eclipses have been interpreted as omens, or portents, especially when associated with battles. On [[Solar eclipse of January 22, 1879|22 January 1879]] a British battalion was massacred by Zulu warriors during the Zulu War in South Africa. At 2:29 PM there was a solar eclipse.<ref>{{cite web |title=The Battle of Isandlwana&nbsp;— The Zulu War |url=http://www.britishbattles.com/zulu-war/isandlwana.htm}}</ref> The conflict was named the [[Battle of Isandlwana]], the Zulu name for the battle translates as "the day of the dead moon".<ref>{{cite audio |people=Rattray, David (author) |title=The Day of the Dead Moon (The Story of the Anglo-Zulu War 1879) |format=audio |medium=CD |publisher=GTV |year=1997 |asin=B0010JC3ZU }}</ref>
 
===Gerhana dalam kehidupan Nabi Muhammad {{saw}}===
 
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